THE RAMAYANA - Part 1

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om THE RAMAYANA - Part 1

Post by Sarveswara on Wed May 28, 2008 5:05 am




The Ramayana is a guidebook, a sacred text, an inspiring scripture for every man in all lands, whatever his creed or condition might be. It imparts poise, balance, equanimity, inner strength and peace. Peace is the best treasure, without it power, authority, fame and fortune are all dry and burdensome. Thyagaraja has sung that there can be no happiness without inner peace.

- Swami






Introduction

The Ramayana and the Mahabharata are two most important epics of Ancient India. The Ramayana is the older of the two and was authored by Maharishi Valmiki at the instance of Sage Narada.

The Word – Ramayana - means life-story of Rama. The original work was in Sanskrit, though later on, Saint Tulsi Das wrote it n Hindi poetry under the title Ramcharitmanas. Our series is, however, based on the original Sanskrit Text.

This epic is divided into seven units – each unit forming as episode by itself. These episodes are as under:

1. The Childhood Episode
2. The Ayodhya Episode
3. The Forest Episode
4. The Kishkindha Episode
5. The Fascinating Episode
6. The Lanka Episode
7. The Concluding Episode

In south India, Kamban wrote the Ramayana in Tamil while Kirtivasa wrote it in Bengali.

As remarked by Saint Narada, the Ramayana came to be a sacred book. People study it with deep devotion and reverence not only in India but in some countries of the Far East too.

Because of its highly lesson-giving ideals, the Ramayana has been serving as a light-house for the people of India. Its ideals of true family-relationships, dutifulness, purity in thinking, tolerance and virtue are working a wonder even today in the face of polluting western influences which are more concerned with materialism than with noble values.

From The Publishers

‘Ramayana’ is an epic which needs no introduction as its story is well know to every Indian. Different versions and editions of ‘Ramayana’ are available in all the Indian languages as well as many of the foreign ones. But the format, in which we are present ‘Ramayana’, is unique.

We are bringing out ‘Ramayana’ in twelve parts. The last two parts are based on “Lava-Kush” episode which is not found in mot of the editions of ‘Ramayana’. The exclusive feature of the present ‘Ramayana” is the importance given to pictures. The reason behind it is not only that young readers love pictures, but also that they find it easy to understand and learn the matter given in any illustrated book.

No other edition of ‘Ramayana’ can claim abundance of multi-coloured attractive pictures like the one here. We are confident the labour and devotion, with which our artists and authors have worked on this project, will be appreciated. We also hope that the readers will oblige us by sending their valuable remarks.


Last edited by Sarveswara on Wed Jun 11, 2008 1:55 pm; edited 2 times in total

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om Childhood Episode - 1

Post by Sarveswara on Wed May 28, 2008 1:14 pm



Childhood Episode - Part 1

Long, long ago, there was a king named Dashrath in India. He had his capital at Ayodhya. He was a brave but God-fearing ruler who loved his subjects as his children. He had three queens named Kaushalya, Kaikeyee and Sumitra. The queens were very beautiful, pious and virtuous ladies.

Dashrath belonged to the dynasty started from the Sun-god himself. So, he worshipped the Sun daily as a guided by the royal priest who was named Vasishtha.

In spite of the comforts of stately life, the king and his three queens were not happy. The reason was that none of the queens had given birth to any child so far. So, the kingdom was without a crown-prince.



The King and the Queens were well past middle age. So, the king had lost all hope to be blessed with a son. “Who will succeed to my throne after me?” he often asked himself.

One day after the usual worship, King Dashrath prayed to Sage Vasishtha, “Do something, please, so that I may not die without leaving a heir to my throne.”

Sage Vasishtha consoled the king saying, “Don’t worry at all, O king; you shall be blessed with sons. But you will have to perform the putreshti Yajna (son-granting worship).”

The king folded his hands and said, “I am ready to do anything.” He, then, requested the royal priest to make arrangements for the son-granting worship.




“This worship is to be performed by Saint Shringi. Go to his hermitage bare-foot and request him for it,” remarked Vasishtha.

Next day, king Dashrath approached Saint Shringi. Touching his feet respectfully, he said, “Sage Vasishtha has directed me to you, sir. Be kind to perform the son-granting worship for me. “

The saint agreed and accompanied the king to Ayodya. He performed the worship.

As soon as it was over, the Fire-god appeared out of the fire with a pot in his hands. It contained the holy Prasad for the queens.

“Your wish is granted, O king! Take this pot to you palace and ask your queens to share its contents,” said the god. Saying so, he disappeared. The king was very happy indeed.

Continued in next post ...

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om Re: THE RAMAYANA - Part 1

Post by Sarveswara on Wed May 28, 2008 1:24 pm


After the Yajna, Saint Shringi left for his hermitage. Seeking Sage Vasishtha’s permission, king Dashrath went into the palace. Seeing a pot in his hand, all the three queens cane running to him. They were very excited indeed.

“What is there in this pot?” asked the queens. The king told them all about the Yajna and handed over the pot to Kaushalya, the eldest queen. Then all the three queens shared the Prasad as directed by Fire-god.

Before long, th king got the news that all the three queens were in the family way. He was beside himself with joy. In his heart of hearts, he thanked the Almighty and both the saints as well. His wish was going to be fulfilled.




Days rolled by followed by weeks and months. In time, approached the day of the births of four princes of Ayodhya. This auspicious day was the ninth day of the waxing moon in the month of Chaitra. The three queens bore four lovely sons in the evening. King Dashrath had become the father of four sons.

Kaushalya, the eldest queen, gave birth to one son and Kaikeyee too. But Sumitra bore two male twins. The town of Ayodhya put on a new look and celebrations went of for a number of days.

As for the royal palace, it resounded with shouts of joy. Everyone was happy at the births of the princes. The maids and attendants were given awards and gifts by the king and the queens. There was joy and bliss everywhere around.


Festivities continued for days together on end. Bazaars and streets were profusely decorated with bunting and colourful gates. Rows of lit lamps were kept on the balconies at night. Ladies of the town were specially happy. They marched to the palace in groups singing joyful songs to congratulate the queens.

King Dashrath despatched a special messenger to convey the happy news to Sage Vasishtha. The Sage came to the palace to bless the new-born princes. A large number of sadhus and Brahmans were with him too.

The king paid his respects to all the saints and gave them gold, clothes and cows in alms. Saint Shringi was specially honoured in a befitting manner. He blessed the entire royal family and the four princes in particular.

Continued in next post ...

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om Re: THE RAMAYANA - Part 1

Post by Sarveswara on Wed May 28, 2008 1:34 pm



Merriment and celebrations went on for over a month. When the princes were forty days old, their christening ceremony was held. The king requested Sage Vasishtha to suggest befitting names for the four princes.

The royal priest (Vasishtha) performed the naming ceremony and named Kaushalya’s son Rama, the source of bliss. As for Kaikeyee’s son, he named Bharata – caretaker of one and all.

“Queen Sumitra’s eldest son is born to destroy the enemies; so he should be named Shatrughna. Her youngest son is to possess the best of human qualities. So, he is to be named Laxmana,” said Sage Vasishtha.

The queens like the names very much. They were indeed extremely delighted.



Rama, the eldest prince, had a sallow complexion. But he was extremely handsome. The gold chain around his waist and the amulets on his arms added to his personal charms all the more. He was the apple of the king’s eye. All the three queens loved him most dearly too.

Rama’s movements and pranks were very fascinating indeed. He was the talk of the entire palace. Whoever saw him, he/she wanted to take him into his/her arms and fondle him lovingly.

All the other three princes were fair-complexioned. The king and the queens were almost always lost in their dear sons. They fed them with their own hands and could ill-afford to let them be away from their eyes even for a moment.



In due course, the princes grew young. The king requested the royal priest to perform their thread ceremony. This done, their formal education started. First of all, they were imparted training in shooting arrows.

Rama was the most handsome and lovable of all the princess. He was cool-tempered and patient by nature. Lakshmana was more attached to Rama from the very beginning though he was quick to anger. As for Bharata and Shatrughna, they were very intimate.

As the princes grew up further, the king decided to send them to the ashram (hermitage) of Sage Vasishtha for all-round education befitting the then princes.

Continued in next post ...

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om Re: THE RAMAYANA - Part 1

Post by Sarveswara on Wed May 28, 2008 1:58 pm



There they were to live as continents (brahmacharis) till the age of 25 years and attain knowledge at the feet of the great guru.

The princes were soon informed that they were to go to the hermitage of the royal priest. So, they prepared themselves for that. Soon, they got their hair shorn and dressed up as continents in coarse clothes of saffron colour.

Then the princes, led by Rama; went to their mothers to seek their permission to leave the palace. The mothers felt shocked at the very idea of separation from their sons. But the family tradition was to be followed.

So, they had to send them off but with heavy hearts and tears in their eyes.


At Sage Vasishtha’s hermitage, the princes started learning various disciplines at the feet of the great teacher. The Sage imparted them knowledge befitting the princes of a great kingdom.

The princes devoted themselves to studies and served the sage as humbly as they could. He imparted them to the knowledge of the three aspects of Gods power – Creation, Preservation and Destruction.

Also, he told them that the life-span of a man has four parts:

  • From birth to the age of 25 years Brahmacharya (continence)
  • From the age of 25 yeas to the age of 50 Girhasth (house-holder)
  • From the age of 50 years to the age of 75 Vanapractha (detachment)

From the age of 75 years to death Sanyas (renunciation)




Sage Vasishtha imparted instruction on state matters too to the four princes. Apart from it, he guided them in day-to-day worldly dealing as well. He explained to them the use of saam (allurement), daam (greed), dand (punishment) and bhed (division).

As for the spiritual teaching, the great teacher said, “Three qualities are found in human-beings.”

  • The Satva (higher values, i.e. virtues)
  • The Rajas (worldly values, i.e. luxuries)
  • The Tamas (baser values, i.e. vices)

Every person has one type of the above mentioned qualities in himself/herself prominently. Whereas virtues lead a man to piety and goodness, vices lead him to impiety and evil.”

Continued in next post ...

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om Re: THE RAMAYANA - Part 1

Post by Sarveswara on Wed May 28, 2008 2:21 pm



Sage Vasishtha explained to the princes that human body is made up of five elements – air, water, fire, earth and space. Also, that man is the supreme creature among all living-beings.

The Sage said. “One must hold his parents and teachers in high esteem. They must be loved, served and respected.”

“Moreover, truth is the greatest power and it always conquers in the end. Untruth or falsehood leads to sins.”

“Love of creatures is love of God whereas hatred earns his wrath.”

The princes took an oath to follow the instructions of the great teacher to the letter. They were now well-informed to step into the life of house-holders.




The princes were just nearing the end of Brahmacharya period. So, Sage Vasishtha decided to teach them the duties of a good ruler and the art of state-craft.

The Sage said, “A ruler must know that the crown he wears is not a sign of greatness. It is a basket of duties towards his subjects. If a ruler performs his duties well, he is certainly great. But if he ignores them, he is sure to have a fall. Protection of the people is the first and foremost duty of a ruler.”

“Secondly, he must be just and impartial in every matter.”

“Thirdly, he must try to make his people happy and prosperous.”

“In short, if a king is greater than his people, his duties are far heavier and harder too,” said the great Sage.



The education of the princes having been complete, Sage Vasishtha sent message to king Dashrath. The king at once followed that the sage wanted the princes to return to Ayodhya. So, he sent Sumanta, his prime minister, to bring them home.

Sumanta collected stately robes for all the four princes and got ready to go to the hermitage of the sage. The queens were very impatient to see the princes.

The queens asked Sumanta to return without delay along with their sons. The king and the queens sent presents for Sage Vasishtha and other students of the ashram as well.

Sumanta left Ayodhya in a chariot promising the queens to return soon with their sons.

Continued in next post ...

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om Re: THE RAMAYANA - Part 1

Post by Sarveswara on Wed May 28, 2008 2:35 pm


Sumanta reached the hermitage of Sage Vasishtha and touched the feet of the great teacher. He paid respects to him on behalf of the king and the queens also. Then folding his hands, he stated the purpose of his visit.

The Sage duly entertained the prime minister of Ayodhya and enquired about the welfare of the royal family. Then he called the princes to his presence. Telling them about the purpose of Sumanta’s visit, he advised them as below:

“I have taught you all I could. You must translate all my teachings into your day-to-day life. You shall be able to prove yourself to be good men. Not only this, you will be successful parts of the state-machinery also.



The princes lay straight at their teacher’s feet to pay their respects to him. Then they stood up and said with folded hands-

“We the sons of King Dashrath, assure you sir, that we shall never forget your teachings. We beg you to bless us to prove worthy of your trust. We have learnt wisdom from you that nobody else could have given us.”

Sage Vasishtha was indeed very pleased to hear what the princes had said.

He remarked, “My sons! Go back to Ayodhya and serve your parents as best as you can to earn their blessings. My good wishes shall always be with you.”



The princess put on the stately robes that Sumanta, the prime minister, had brought for them. Then they left for Ayodhya in his chariot. Soon, they reached their capital that had been nicely decorated in their honour.

People of Ayodhya thronged to welcome their princes who had returned after a number of years. Everybody was impatient to have a glimpse of the princes.

Rama, the crown-prince, was the chief attraction for one and all. People hailed him with garlands and raised slogans in his honour.

Soon the news of the return of the princes reached the palace also. The king and the queens became impatient to see their dear sons. They had fixed their eyes at the gates of the palace.

Continued in next post ...

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om Re: THE RAMAYANA - Part 1

Post by Sarveswara on Wed May 28, 2008 2:47 pm


Soon a maid came running and informed the king of the arrival of the princes. King Dashrath was unable to control himself for joy indeed. He moved towards the gate to receive the princes.

At last the princes, led by Rama, entered the palace. He went up to the king and touched his feet and spoke in very humble words, “Father dear! I, your son Rama, am at your service again. The other three princes followed suit too.”

Choked with emotion, the king took the princes into his arms and kissed them one by one. He asked them to go and pay their respect to their mothers.

So, the princes made for the chambers of their mothers who were waiting for them impatiently.



As soon as a maid came running in to inform the queens of the arrival of the princes, Kaushalya took off her necklaces and gave it away to the maid as her reward.

Just them the princes entered the chamber where the queens were waiting for them.

Seeing them, Kaushalya could not contain herself for joy. Rama first of all, touched the feet of Queen Kaikeyee who embraced him out of affection.

The princes paid their respects to the three queens one by one. Tears of joy had welled up in the eyes of the three queens who had seen their sons after many years. They kissed and fondled them as if they were small boys.


The day of the princes’ arrival was celebrated as a festival. Alms were given to the poor generously. Presents were sent to the saints and Brahmans. Blessing kept pouring in all day from all quarters. Everyone prayed for the long life of the princes. Kaushalya fed them with her own hands.

Festivals went on for some days. Then the princes took to their daily duties. They got up in the morning and paid respects to their father and mothers. Then they got ready to attend the court. Rama, being the crown-prince, disposed of the state-matters entrusted to him. His brothers helped him in his task. The king was very pleased to see the princes going over their daily routine so carefully.

He was especially delighted to see Rama doing his duties for the good of the people who loved him very dearly.

That is the end of part 1 ... tune in next week for part 2 Wink


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om Re: THE RAMAYANA - Part 1

Post by fhenix on Wed May 28, 2008 6:55 pm

This is going to be wonderful, I really enjoyed this first part and am anxiously awaiting the next.........keep um coming, as you know, I need all the help I can gather at present.



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om Re: THE RAMAYANA - Part 1

Post by Jon28 on Mon Jun 02, 2008 7:45 am

Beautiful divine story.

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om Re: THE RAMAYANA - Part 1

Post by Admin on Fri Jun 06, 2008 5:53 pm

I have posted this conversation between Swami and Prof Anil Kumar, as it relates to the Ramayana.

PART-TWO *** PROF ANIL KUMAR'S SATSANG: BABA'S CONVERSATIONS WITH STUDENTS
-----------------------------------------------------------------------------------------------------------------------------------

“Ramayana has a message to convey”



Now we come to the next episode for the month of August 2002. Swami, most unusually that evening, sat in His chair after interviews. He was in a relaxed mood and, while looking at me said nicely, “Ask Me some questions.”
We didn’t know what to ask or what not to ask, what type of questions He wanted, what His mood was. (Laughter)

“Swami?”
“Yes! Ask some questions.”

Then I thought the convenient thing to do would be to ask a question on the Ramayana -- that would be less risky. (Laughter) If I asked some questions on deep philosophy, He might say, “You selfish fellow, so many students are here. Ask questions that will be useful to them.“ If I said, “Swami, grant me an interview tomorrow” He might say, “That’s not a question. You are a selfish fellow! Fish is better than selfish.”
So I thought it would be convenient and safe to ask a question on the Ramayana. I said, “Swami, there are so many epics in Hindu Vedanta. The story of Krishna is ‘Bhagavatha’. The story of Rama is ‘Ramayana’. The story of the Pandavas and the Kauravas and their battle at Kurukshetra is ‘Mahabharatha’. These three are important epics. There is so much mythology, yet these three are prominent. I have one question. “


“What is it? Ask.”



“We have so many versions of the Ramayana: A great saint named Tulsidas wrote his own version of Ramayana called ‘Ramacharitamanas’. Valmiki composed the original Ramayana. A woman by the name of Molla wrote another Ramayana -- the ‘Molla Ramayana’. There’s a gentleman named Kamban who wrote yet another Ramayana, the ‘Kamban Ramayana’. Sage Vyasa wrote still another spiritual Ramayana, the ‘Adhyatma Ramayana’. What are all these? Which one is true? (Laughter) Why so many? Why isn’t it so with the other epics? Why aren’t there a lot of Mahabharatha’s? Why are there only a lot of Ramayana’s? Isn’t it confusing? Of all the versions, which one is correct? Which one should I follow? Which one is authentic?”

Then Bhagavan laughed. He was so compassionate. He said, “There are so many versions of the Ramayana because it has a message to convey on how one should behave -- at the individual level, in one’s social conduct and ethical nature as a householder, as a brother, as a ruler, as a husband, as a friend and as an ideal man. All these aspects are dealt with very well in the Ramayana. The social, ethical, moral, individual and political roles -- all these roles are put together and rolled into one, dealt with in detail in that holy epic, the Ramayana.

Each author focused on one of these aspects. Thus we have so many Ramayana’s. Some have dealt in depth with the devotional aspect. Some have dealt with the social aspect or the individual aspect. The perfected, multi-dimensional aspects of the Ramayana have been dealt with by many people on different occasions in different periods of time. Therefore, we have many versions of Ramayana.”
“If you have total faith in God, you will never question His actions”



Then I realised that it would be all right for me to take a risk, as His mood seemed good. Hence, He would be lenient. I took the risk and said, “Swami, if Krishna is God, how can He afford to be partial to the Pandavas? Can God be partial? The Kauravas are also His children. He should be impartial. The whole Mahabharatha shows Krishna’s total partiality toward the Pandavas. So, how can He be God? I can’t reconcile it. I know fully well that You are going to support Krishna because You are that same Krishna. But still I am not able to understand it. Please explain.”

Bhagavan said, “All your misnomers, all your misconceptions, all your misapprehensions are signs of your total, utter and complete ignorance. (Laughter) Your ignorance is responsible for this confusion, for this sorry state of affairs. Secondly, you do not have total faith in Krishna as God. If you had total faith in God, you would never question His actions. If you say Krishna was partial, and if He was partial, can He be God? It means that you have no faith in Krishna as God. So, absence of faith, lack of devotion and ignorance are responsible for such a lopsided view or wrong impression.”

“Oh, I see.” Now it is my turn to respond. “OK, Swami, but how do You justify that?How do You justify Krishna being partial to the Pandavas? That is my question. I am ignorant; I lack faith; I am sufficiently foolish -- I accept that. But what is Your answer to my questionabout Krishna being partial to the Pandavas? Can He do that?”

Then Swami said, “All right, I’ll give you a straight answer. The Pandavas followed Krishna completely. The Pandavas followed Krishna’s command totally, fully and unconditionally and, because they followed Krishna totally, He supported them. They were completely devoted to Him. It wasn’t partial, conditional or part-time devotion. Theirs was total devotion. In times of humiliation, in times of pleasure and pain, in challenging situations and in war, they followed Krishna totally. So Krishna supported them. How can you say He was partial?”

“Oh Swami! My case is lost. (Laughter) Now I understand. God cannot be partial. He may look partial, but only because of our ignorance. So, if God is to support us, if God is to stand by us, we have got to follow His command totally. We must develop trust in Him unconditionally.”

Swami said, “Had you known this earlier, you would not have asked this question!” (Laughter)

Then I said, “Swami, You said Yourself that I am a man of ignorance. So naturally I asked this question. (Laughter) My question is justifiable, while Your answer made me free from ignorance. I am no longer ignorant of the facts.” (Laughter)
Everyone joined in the laughter. With that, the evening session concluded.


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